al-Walid ibn al-Mughirah
الْوَلِيدُ بْنُ الْمُغِيرَةِal-Walīd ibn al-Mughīrah
Meccan leader · Poet · Antagonist · Nobleman and poet of Quraysh · Enemy of the Prophet صلى الله عليه وسلم
Biography
al-Walīd ibn al-Mughīrah was the most celebrated poet of pre-Islamic Makkah and a leading nobleman of the Banū Makhzūm clan. His prestige in Qurayshi society depended on his reputation for wisdom and eloquence.
When the Prophet صلى الله عليه وسلم began his Dawah, al-Walīd was confronted, in private, with the Quran. The narration says he called it sweet above and fruitful below (wa innahu laḥalāwatan wa inna ʿalayhi laṭalāwah). He privately admitted its power. But publicly, he could not accept it: he had a status to protect, a position to maintain. So instead, he went back to Quraysh and said: "This is magic, it separates a man from his father."
The Quran identified him directly. Allah revealed Sūrat al-Muddaththir: "Leave Me with the one I alone created... I will cast him into Saqar." (74:11–26). The entire passage describes a man who thought, reconsidered, agonized, then rejected in full consciousness of what he was rejecting.
He belongs to the category of enemies whom the Seerah distinguishes from people like Khalid ibn al-Walid or ʿUmar ibn al-Khaṭṭāb. The latter were forceful opponents who remained within a certain code of honor. al-Walīd crossed into fabrication, he knew the Quran was true and said it was magic. This is the hardest category: not honest rejection, but dishonest. Those who maintained nobility of character, whatever else they believed, were often eventually guided. Those who could not maintain honesty, even in opposition, were not.
Significance
His action opened the rebuilding of the Ka'bah that would culminate in the Prophet's صلى الله عليه وسلم famous arbitration over the Black Stone. He is notable for being directly named and condemned in the Qurʾān.
Stories
Physical Persecution of the Prophet: Fire, Choking, and the Camel Entrails
storyThe Prophet صلى الله عليه وسلم was not immune to physical harm in Makkah. While the Quraysh generally tolerated some limits, knowing that the Banū Hās…
Read the full story →Surah An-Najm, the Quraysh's Sajdah, and the Return from Abyssinia
storyThree months. That is how long the first Abyssinian emigrants lasted before a rumor brought them back to the very land they had fled. They had immigr…
Read the full story →ʿUthmān ibn Maẓʿūn, Walīd's Protection, and the Poet Labīd
storyWhen the first batch of Abyssinian emigrants returned to Mecca on a false rumor that Quraysh had accepted Islām, each person had to find new tribal pr…
Read the full story →The Rebuilding of the Kaʻah
storyWhen the Prophet صلى الله عليه وسلم was thirty-five years old, as Ibn Isḥāq records, the Kaʻah was damaged by two disasters in the same year: first fi…
Read the full story →Abu Talib and the Protection of the Prophet صلى الله عليه وسلم
storyIn Makkah, tribal law governed everything. No person could be harmed unless the chief of their tribe allowed it. The Prophet صلى الله عليه وسلم belong…
Read the full story →Zaynab bint Khuzaymah, Umm al-Masakin, and Her Remarkable Family
companion biographyShaykh Yasir Qadhi explains: ZAYNAB BINT KHUZAYMAH Zaynab bint Khuzaymah al-Hilāliyyah, of the Banū Hilāl of Najd rather than Quraysh, was already k…
Read the full story →