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Miracles with Inanimate Objects: Stones and Food That Spoke

historical

Shaykh Yasir Qadhi explains:

The first category is miracles with inanimate things, not animals, food, or drink, but stones and the like. In Ṣaḥīḥ al-Bukhārī the Prophet said that he still recognized a stone (حَجَر) in Mecca that used to greet him with salām even before his prophethood. Ibn Masʿūd narrated that they once heard the food the Prophet placed in his mouth making tasbīḥ, glorifying Allāh, as they sat around him, also in Bukhārī.

The pebbles in the Companions' hands

Abū Dharr al-Ghifārī narrated that in a gathering of Abū Bakr, ʿUmar, ʿUthmān, ʿAlī and others, the Prophet took up a handful of pebbles (حَصَى), and all present heard the stones praising Allāh. He passed them to Abū Bakr, and they went on glorifying in his hands; then to ʿUmar, and everyone heard سُبْحَان اللَّه; then to ʿUthmān, and still they praised. But once the Prophet had left and the others picked those same stones up, they could hear nothing. (Reported in al-Ṭabarānī's al-Awsaṭ.)

The point is not that the stones began to praise, but that the veil was drawn back. Everything already glorifies its Lord: وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ, "there is nothing but that it glorifies Him in praise, though you do not comprehend their glorification" (17:44). When the Prophet took up the stones, the barrier between the people and that constant tasbīḥ was lifted; it stayed lifted in the hands of Abū Bakr, ʿUmar, and ʿUthmān; and when he departed and the stones were set down, the barrier returned to where it always is.

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